This blog is an archive.
The current blog of the President and Vice-President can be found at www.methodist.org.uk/presvpblog
The current blog of the President and Vice-President can be found at www.methodist.org.uk/presvpblog
Friday, 14 September 2018
Friday, 29 June 2018
A year of laughter and lament
This morning, Friday 29th June 2018, I had an opportunity to share some reflections from this past year as the Vice-President of the Conference, with those who are here in Nottingham for Conference, but are not members of the Presbyteral Session, during their period of closed business.
So, as a final entry on this blog, before handing on to Michaela and Bala tomorrow morning, here are the notes from that session, which I called "A year of laughter and lament".
Some may have been here last year when I used the VP address to speak of the rhythm of “Laughter and Lament”… this has travelled with me and I am very grateful to so many around the Connexion who have shared their stories with me – stories of joy and of sorrow, in personal lives, in the life of the church and in the life of the world.
• Is it really a year ago? Is it only a year ago? It’s been the longest and the shortest year of my life…
• It’s been a year which began with the death of Pauline Webb, one of the greatest lay people of our generation and has ended with the death of Colin Morris, one of our greatest presbyters – how are the mighty fallen - does their death offer a charge to us all - lay and ordained, women and men - to be the revolutionaries and prophets of the church in the coming decades?
• It’s also been a notable year personally; with the birth of my first grandchild, Martha Grace, to Tim & Hannah in January, and the death of my sister-in-law, Cathi, at the age of 51, in March. Laughter and lament are with us all the time.
If I were to share everything I have learned and experienced it would take until next Conference, so I am mainly sharing headlines, but in the hope that there may be some time for discussion at the end.
10 things to laugh about/celebrate, then 10 things to lament and then a few closing thoughts…
Celebrate/laugh
1. There is life in the extremities – I live in the extremities and Scotland is a hard field; but been good to see life & growth in other fringes of the Connexion (what Jennie Hurd calls the Celtic Heart, rather than the Celtic Fringe) … Shetland; Isle of Man; Sark (leading a Quiet Day on Holy Saturday in the wonderful new Sanctuary centre) & Cornwall – where I was excited to pay my first visit to Gwennap Pit (& have a Cornish pasty there with the indomitable Steve Wild!)
Stepping beyond our connexion briefly:
2. The work of All We Can and World Church Relations: With All We Can I had an amazing trip to Ethiopia; operating with real partnership ethos, not paternalism.
• Planted a tree – hope it’s still growing!
• Feeling of sisterly solidarity as I made eye contact with a woman with whom I shared almost nothing else – language, situation, lifestyle…
• (Also brilliant day conference in London in January – raised the bar for church events).
World Church Relations sent me to Russia… in Jan/Feb! Again too much to say there, but came back with one new concept, after talking with their brilliant Methodist Bishop, Eduard Khegay, that of “Horizontal Connexionalism” … e.g. Youth Forum (& for us; 3-Gen; Connecting Disciples; MWiB…)
• In my research for the trip I discovered that, around 1906, 2 Scandinavian pastors working to establish Methodism in Russia published a number of booklets and song books, including a booklet entitled “Methodists: who they are and what they want”. I would like a copy of that!!
3. Committed and hardworking ministers: but this has a shadow side which we’ll come back to later.
4. Committed and hardworking laity: again at every possible level, doing every possible job in local churches
• also e.g. Connecting Disciples – excellent training and fellowship event for paid lay workers;
• special mention of the DMLN team whose work I have seen in many parts of the Connexion and am really impressed – don’t let it become a hidden treasure!
• But also “ordinary” lay people, unpaid, trying to be disciples and getting on with the job wherever they are… unsung heroes and heroines.
5. Personally the joy of preaching so regularly (e.g. Lent, Holy Week & Easter) & sharing in distribution of communion: again there are other issues we may explore later here about the role of lay people.
6. Churches engaging with messiness – all of church should be called “Messy Church” –
• some city centres; Manchester, Sheffield, housing estate on IoM,
• the work of Action for Children (I visited 3 services in Scotland doing excellent work with young carers, respite care for seriously disturbed young adults and provision of accommodation for homeless young people)
• lots of examples…
7. Rural work: especially Germinate & the work of the Peak Park Development officer (Deacon Lorraine Brown) working with tiny congregations to find their place in the local situation (also in IoM and Shetland) – potential for pilgrimage here.
• Mention one small rural church which I visited whilst on a pilgrimage with Chester & Stoke which had been redeveloped beautifully, but they put their growth down not to the improved building but to the consistent, good preaching which had been provided for them by nearby Swanbank…
8. Pilgrimage generally: so grateful to districts who have indulged me with this and some great experiences of doing pilgrimage and of learning from the pilgrim ethos… I could talk for 5 days on this without drawing breath – see me later if interested!
• Special highlight was the Pilgrimage conference at Cliff College in April; 70 folk gathered with real energy and potential.
• I feel more strongly than ever that the pilgrim ethos is where we need to go & my reflections at Methodist Council in April were in the form of a pilgrimage – (and are available if you would like them).
• Early on in the year, at a pilgrimage event with women from the northern districts at Rydal Hall in Grasmere I noted in my journal, “I feel empassioned to urge us all to embrace liminality, to be prepared to be unsettled, to be vulnerable and to live with uncertainty and so to become an attractive, wounded community!" I stand by that a year later.
9. Attendance at Labour Party Conference: similarities & differences to Methodist Conference; “Oh Jeremy Corbyn” sung with evangelistic fervour unmatched in much of our worship – standing on seats to attract attention… but good engagement with MPs who wanted to hear what the Free Church leaders group had to say (& excellent ecumenical cooperation amongst the Free Churches, led by Salvation Army)
10. Finally… : in a wonderful “celebration of Cornish Methodism” at Truro Cathedral, with Holy Communion celebrated by Methodist rites for first time, seeing the Anglican servers refilling not just the chalices which were being used, but also the trays of little glasses with (non-alcoholic) communion wine!!!
Situations and attitudes to Lament or which have given rise to lament in me and in the wider church/world:
1. Grenfell Tower: I have to begin here - the fire took place just before Conference last year and in a sense we have all lived with this all year. I went to Notting Hill Methodist Church in March to meet Mike Long and to record an interview on lament for BBC R4 which was used as part of the meditation on Good Friday.
• Found myself very moved by the site of the burnt-out Tower – some of you live with that daily – and so awed by Mike and the work he and the congregation have done there.
• And it’s so right to use the word “Lament” here – on lots of levels. It is not just about the church providing “aid” or even moral support, but about the church leading the way in helping people to lament and to weep and to believe that that is what God is doing in this situation – discovering the heart of God.
2. Starvation in Ethiopia: meeting with 80-100 farmers on the last day and hearing how they had eaten leaves throughout the previous winter when frost had killed their crops. But they were not looking for handouts, but so grateful to All We Can’s partner on the ground who are offering not handouts, but training in cultivation which can resist a changing climate.
3. Heartbroken people not always finding church the place to be: people have shared many stories with me – particularly around suicide of course.
• Last year at Conference the music group sang the Proclaimers’ song, “Shadows Fall”. Shadows are still falling on people’s lives and we share the brokenness of the world to which we are called, for we are broken people too.
• A common feature of the stories people have shared with me has been that they are not telling these stories at church because of the stigma or sense that they are failing God… by being heartbroken… how do we rediscover and share the broken heart of God?
4. Terrible theology: during this year I have just about managed to continue as LP tutor in my circuit and so have encountered Module 4 of the new WLP course. Section 1 of this module is called “Encountering God in difficult times” and it is excellent – read it if you haven’t done!
• It calls out “Terrible Theology” where (as in my last point) we make God out to be an unfeeling tyrant and condemn people who are bruised reeds and dimly-burning wicks.
• Sorry to say I have encountered some of this theology around the Connexion – including in a few people we have trained for ministry. Lord have mercy.
5. A very male God…: just an observation – but worship and even some key events within Methodism do not reflect the inclusive God we find (generally) at Conference…
• Maybe this is partly why I still wear black on Thursdays – that age-old campaign raising awareness of gender-based violence
• Maybe this is partly why I now find myself asked to do some listening around the area of sexual harassment in our church… hard stories.
• We’ve come a long way in our theology and practice, but there is still an instinctive default to the male God and the consequent imbalance of the sexes which is holding us back in so many ways.
• Maybe discovering more about a non-genderised God would help us to be more inclusive of those who don’t identify as male or female in our churches and in our society?
6. Limited horizons: one of the lessons I have learned from going on pilgrimage to Lindisfarne is that small islands have bigger physical horizons than great cities… but this doesn’t always extend to mental or spiritual horizons.
• I have found small, limited horizons in lots of places – from the Isle of Man, to inner City Glasgow and other places too: an example over a church tea party:
Me: “What do you see as the future for your church?
Neighbour: “We just have to hope and pray that people will come in”.
• God is bigger and wilder than we think – something else I have learned from pilgrimage.
7. Lack of grace: while I’m in whingeing mode, I have to say that despite a great deal of wonderful hospitality, love and care there have been times when I have encountered poor grace… and have wondered, if that’s how they treat the VP, how do they treat folk who might just drop in when they are in need…? So that (not my own treatment) worries me.
• Having to buy my own lunch from the canteen at an event where I was the keynote speaker is just a tiny example… we don’t always live out what we say we believe.
• Grace in human relationships says a lot more to me than polished worship, beautifully refurbished buildings or erudite preaching.
• Just occasionally I have left places (& I do mean Methodist churches) fully understanding what Jesus meant when he talked about shaking the dust off your feet.
• It’s been a tiny minority of places but it has happened and I am risking losing all the friends I still have in Methodism by calling it out.
8. Presbyters who find it difficult to treat lay people as fellow-disciples: again here I risk any friends who are still with me. Again this is a small minority, but, as a lay person, I have sometimes been made to feel “what would you know?” and I don’t want that to creep into Methodism, which at one level prides itself on the ministry of the whole people of God, and on lay-ordained collaboration – that’s the whole point of this role really. But we don’t all “get it”!
• How many times have I been asked “So you will be President next year?” (By Methodists as well as non-Methodists). “So you are some sort of deputy for the President?”
• In Westminster Abbey at the celebrations of 500 years since the Lutheran Reformation I was the only lay person in a procession of about 80. I relish that – not for myself but for what it says about Methodism – let’s not fail at ground level what we celebrate in our leadership structures.
• (in Westminster Cathedral at the Solemn Vespers for the Dead after the death of Cardinal Cormac Murphy O’Connor I was the only woman in a procession of over 100, but that’s another story!)
• During Moving Mountains, the ecumenical mission in Cumbria, in conversation with sundry bishops when I was trying to explain my lay role, one said “but we’re going to ordain her” and laid hands on me… in a car park! (Well stranger things have happened in car parks in recent years) Somehow I had to explain that I wouldn’t see that as a promotion or a privilege… more friends lost!
• Sorry to harp on about this, but from conversations with others too, I sense a real danger of going backwards here, just at a time when we desperately need to move forwards and grasp full collaboration in ministry – with all the questions that might raise about why we ordain in the first place and what we expect of those we ordain.
• Lay people are not "The Great Uncalled" - many of us feel strongly called to non-ordained discipleship & ministry.
• Lay people do not exist to help the minister with his/her job… if anything it’s the other way round.
Sorry – it’s going to get more depressing before it gets any better again!...
9. A sense of futility: just before the end of the year I was gripped by a real sense that the year had been for nothing and that I was exhausted for nothing and had left my husband on his own for more than half the year for nothing… and I felt like giving it all up.
• And that sense is not confined to the last weeks of a year like this – many of us are living with it all the time, and it’s terrible.
• We preach our hearts out (which I have loved doing) and then wonder if it has made any difference at all… this leads me back to what I said earlier about very hard-working laity and ordained people.
• And leads on to my final thing to lament…
10. Weariness: Everyone is tired.
• This struck me particularly in February, preaching in mid-Derbyshire, when the lectionary reading was Isaiah 40… “Those who wait upon the Lord shall renew their strength…” we all know it, we love it, we sing it with all the energy we can summon up… but does it work?
• I asked the congregation where I was preaching on that day if they were tired or full of energy… and you can guess their response!
• This may be nothing new – at Wesley House Brian Beck took me around the archives and put a copy of the 1st issue of the MR into my hands; there on the front, under the title, it said “Any proceeds from the sale of this paper will be given to the Fund for Worn-out Ministers and Widows”!
• What do we do? This is, to me, the most vital of all my observations. How do we redress the balance of our lives so that we are doing more of the stuff which gives us energy and less of the stuff that drains us? More “waiting on God” (whatever that means in your situation) and less ticking boxes… we can’t answer this today I know! How do we structure our lives and rhythms to be energising?
In the communion service last year I preached on manna in the wilderness and used that really as an apologetic for stopping the business for an hour or two and putting worship central… but sometimes it feels as though we have to make an effort to do that… how do we allow spirituality – allow God – to infiltrate everything else we do? That’s what I am taking into the next year – particularly if Conference affirms my appointment as the next chair of the Methodist Council!
So, I hope the “Day by Day”/“Five-A-Day” ideas which Loraine and I introduced last year may continue and undergird our new emphasis which Micky and Bala will share tomorrow… for me one of the 5-a-day, Keep Silence, has been particularly energising and sustaining in a busy year.
Please pray for Micky and Bala – and pray for Sandy, Robert and Tamsin too, and for Sylvia, Dinesh & Shamila. There is a huge personal cost in these roles. I don’t want to elaborate on that now, other than to suggest that the reason may be that the roles are seen primarily as a “ministry of visitation”, in other words of presence, of incarnation, of physically BEING in the districts. And that has been really important…
I just wonder aloud if we need to find ways to spread that ministry of presence across the Connexional Team and beyond… ?
I hope we will keep exploring how laughter might be a mission strategy, so one final story, and then questions or comments if you wish:
When arriving at churches where I am preaching I always introduce myself, and don’t expect people to know who I am; in one large church (which shall be nameless!) the steward happened to have a copy of the presidential prayer card in her hand as I arrived.
"Hello, I’m Jill" (I said to her)
"Yes, I can see that", (she replied), "I recognise you from your photograph… very flattering photograph”!
So, as a final entry on this blog, before handing on to Michaela and Bala tomorrow morning, here are the notes from that session, which I called "A year of laughter and lament".
Some may have been here last year when I used the VP address to speak of the rhythm of “Laughter and Lament”… this has travelled with me and I am very grateful to so many around the Connexion who have shared their stories with me – stories of joy and of sorrow, in personal lives, in the life of the church and in the life of the world.
• Is it really a year ago? Is it only a year ago? It’s been the longest and the shortest year of my life…
• It’s been a year which began with the death of Pauline Webb, one of the greatest lay people of our generation and has ended with the death of Colin Morris, one of our greatest presbyters – how are the mighty fallen - does their death offer a charge to us all - lay and ordained, women and men - to be the revolutionaries and prophets of the church in the coming decades?
• It’s also been a notable year personally; with the birth of my first grandchild, Martha Grace, to Tim & Hannah in January, and the death of my sister-in-law, Cathi, at the age of 51, in March. Laughter and lament are with us all the time.
If I were to share everything I have learned and experienced it would take until next Conference, so I am mainly sharing headlines, but in the hope that there may be some time for discussion at the end.
10 things to laugh about/celebrate, then 10 things to lament and then a few closing thoughts…
Celebrate/laugh
1. There is life in the extremities – I live in the extremities and Scotland is a hard field; but been good to see life & growth in other fringes of the Connexion (what Jennie Hurd calls the Celtic Heart, rather than the Celtic Fringe) … Shetland; Isle of Man; Sark (leading a Quiet Day on Holy Saturday in the wonderful new Sanctuary centre) & Cornwall – where I was excited to pay my first visit to Gwennap Pit (& have a Cornish pasty there with the indomitable Steve Wild!)
Stepping beyond our connexion briefly:
2. The work of All We Can and World Church Relations: With All We Can I had an amazing trip to Ethiopia; operating with real partnership ethos, not paternalism.
• Planted a tree – hope it’s still growing!
• Feeling of sisterly solidarity as I made eye contact with a woman with whom I shared almost nothing else – language, situation, lifestyle…
• (Also brilliant day conference in London in January – raised the bar for church events).
World Church Relations sent me to Russia… in Jan/Feb! Again too much to say there, but came back with one new concept, after talking with their brilliant Methodist Bishop, Eduard Khegay, that of “Horizontal Connexionalism” … e.g. Youth Forum (& for us; 3-Gen; Connecting Disciples; MWiB…)
• In my research for the trip I discovered that, around 1906, 2 Scandinavian pastors working to establish Methodism in Russia published a number of booklets and song books, including a booklet entitled “Methodists: who they are and what they want”. I would like a copy of that!!
3. Committed and hardworking ministers: but this has a shadow side which we’ll come back to later.
4. Committed and hardworking laity: again at every possible level, doing every possible job in local churches
• also e.g. Connecting Disciples – excellent training and fellowship event for paid lay workers;
• special mention of the DMLN team whose work I have seen in many parts of the Connexion and am really impressed – don’t let it become a hidden treasure!
• But also “ordinary” lay people, unpaid, trying to be disciples and getting on with the job wherever they are… unsung heroes and heroines.
5. Personally the joy of preaching so regularly (e.g. Lent, Holy Week & Easter) & sharing in distribution of communion: again there are other issues we may explore later here about the role of lay people.
6. Churches engaging with messiness – all of church should be called “Messy Church” –
• some city centres; Manchester, Sheffield, housing estate on IoM,
• the work of Action for Children (I visited 3 services in Scotland doing excellent work with young carers, respite care for seriously disturbed young adults and provision of accommodation for homeless young people)
• lots of examples…
7. Rural work: especially Germinate & the work of the Peak Park Development officer (Deacon Lorraine Brown) working with tiny congregations to find their place in the local situation (also in IoM and Shetland) – potential for pilgrimage here.
• Mention one small rural church which I visited whilst on a pilgrimage with Chester & Stoke which had been redeveloped beautifully, but they put their growth down not to the improved building but to the consistent, good preaching which had been provided for them by nearby Swanbank…
8. Pilgrimage generally: so grateful to districts who have indulged me with this and some great experiences of doing pilgrimage and of learning from the pilgrim ethos… I could talk for 5 days on this without drawing breath – see me later if interested!
• Special highlight was the Pilgrimage conference at Cliff College in April; 70 folk gathered with real energy and potential.
• I feel more strongly than ever that the pilgrim ethos is where we need to go & my reflections at Methodist Council in April were in the form of a pilgrimage – (and are available if you would like them).
• Early on in the year, at a pilgrimage event with women from the northern districts at Rydal Hall in Grasmere I noted in my journal, “I feel empassioned to urge us all to embrace liminality, to be prepared to be unsettled, to be vulnerable and to live with uncertainty and so to become an attractive, wounded community!" I stand by that a year later.
9. Attendance at Labour Party Conference: similarities & differences to Methodist Conference; “Oh Jeremy Corbyn” sung with evangelistic fervour unmatched in much of our worship – standing on seats to attract attention… but good engagement with MPs who wanted to hear what the Free Church leaders group had to say (& excellent ecumenical cooperation amongst the Free Churches, led by Salvation Army)
10. Finally… : in a wonderful “celebration of Cornish Methodism” at Truro Cathedral, with Holy Communion celebrated by Methodist rites for first time, seeing the Anglican servers refilling not just the chalices which were being used, but also the trays of little glasses with (non-alcoholic) communion wine!!!
Situations and attitudes to Lament or which have given rise to lament in me and in the wider church/world:
1. Grenfell Tower: I have to begin here - the fire took place just before Conference last year and in a sense we have all lived with this all year. I went to Notting Hill Methodist Church in March to meet Mike Long and to record an interview on lament for BBC R4 which was used as part of the meditation on Good Friday.
• Found myself very moved by the site of the burnt-out Tower – some of you live with that daily – and so awed by Mike and the work he and the congregation have done there.
• And it’s so right to use the word “Lament” here – on lots of levels. It is not just about the church providing “aid” or even moral support, but about the church leading the way in helping people to lament and to weep and to believe that that is what God is doing in this situation – discovering the heart of God.
2. Starvation in Ethiopia: meeting with 80-100 farmers on the last day and hearing how they had eaten leaves throughout the previous winter when frost had killed their crops. But they were not looking for handouts, but so grateful to All We Can’s partner on the ground who are offering not handouts, but training in cultivation which can resist a changing climate.
3. Heartbroken people not always finding church the place to be: people have shared many stories with me – particularly around suicide of course.
• Last year at Conference the music group sang the Proclaimers’ song, “Shadows Fall”. Shadows are still falling on people’s lives and we share the brokenness of the world to which we are called, for we are broken people too.
• A common feature of the stories people have shared with me has been that they are not telling these stories at church because of the stigma or sense that they are failing God… by being heartbroken… how do we rediscover and share the broken heart of God?
4. Terrible theology: during this year I have just about managed to continue as LP tutor in my circuit and so have encountered Module 4 of the new WLP course. Section 1 of this module is called “Encountering God in difficult times” and it is excellent – read it if you haven’t done!
• It calls out “Terrible Theology” where (as in my last point) we make God out to be an unfeeling tyrant and condemn people who are bruised reeds and dimly-burning wicks.
• Sorry to say I have encountered some of this theology around the Connexion – including in a few people we have trained for ministry. Lord have mercy.
5. A very male God…: just an observation – but worship and even some key events within Methodism do not reflect the inclusive God we find (generally) at Conference…
• Maybe this is partly why I still wear black on Thursdays – that age-old campaign raising awareness of gender-based violence
• Maybe this is partly why I now find myself asked to do some listening around the area of sexual harassment in our church… hard stories.
• We’ve come a long way in our theology and practice, but there is still an instinctive default to the male God and the consequent imbalance of the sexes which is holding us back in so many ways.
• Maybe discovering more about a non-genderised God would help us to be more inclusive of those who don’t identify as male or female in our churches and in our society?
6. Limited horizons: one of the lessons I have learned from going on pilgrimage to Lindisfarne is that small islands have bigger physical horizons than great cities… but this doesn’t always extend to mental or spiritual horizons.
• I have found small, limited horizons in lots of places – from the Isle of Man, to inner City Glasgow and other places too: an example over a church tea party:
Me: “What do you see as the future for your church?
Neighbour: “We just have to hope and pray that people will come in”.
• God is bigger and wilder than we think – something else I have learned from pilgrimage.
7. Lack of grace: while I’m in whingeing mode, I have to say that despite a great deal of wonderful hospitality, love and care there have been times when I have encountered poor grace… and have wondered, if that’s how they treat the VP, how do they treat folk who might just drop in when they are in need…? So that (not my own treatment) worries me.
• Having to buy my own lunch from the canteen at an event where I was the keynote speaker is just a tiny example… we don’t always live out what we say we believe.
• Grace in human relationships says a lot more to me than polished worship, beautifully refurbished buildings or erudite preaching.
• Just occasionally I have left places (& I do mean Methodist churches) fully understanding what Jesus meant when he talked about shaking the dust off your feet.
• It’s been a tiny minority of places but it has happened and I am risking losing all the friends I still have in Methodism by calling it out.
8. Presbyters who find it difficult to treat lay people as fellow-disciples: again here I risk any friends who are still with me. Again this is a small minority, but, as a lay person, I have sometimes been made to feel “what would you know?” and I don’t want that to creep into Methodism, which at one level prides itself on the ministry of the whole people of God, and on lay-ordained collaboration – that’s the whole point of this role really. But we don’t all “get it”!
• How many times have I been asked “So you will be President next year?” (By Methodists as well as non-Methodists). “So you are some sort of deputy for the President?”
• In Westminster Abbey at the celebrations of 500 years since the Lutheran Reformation I was the only lay person in a procession of about 80. I relish that – not for myself but for what it says about Methodism – let’s not fail at ground level what we celebrate in our leadership structures.
• (in Westminster Cathedral at the Solemn Vespers for the Dead after the death of Cardinal Cormac Murphy O’Connor I was the only woman in a procession of over 100, but that’s another story!)
• During Moving Mountains, the ecumenical mission in Cumbria, in conversation with sundry bishops when I was trying to explain my lay role, one said “but we’re going to ordain her” and laid hands on me… in a car park! (Well stranger things have happened in car parks in recent years) Somehow I had to explain that I wouldn’t see that as a promotion or a privilege… more friends lost!
• Sorry to harp on about this, but from conversations with others too, I sense a real danger of going backwards here, just at a time when we desperately need to move forwards and grasp full collaboration in ministry – with all the questions that might raise about why we ordain in the first place and what we expect of those we ordain.
• Lay people are not "The Great Uncalled" - many of us feel strongly called to non-ordained discipleship & ministry.
• Lay people do not exist to help the minister with his/her job… if anything it’s the other way round.
Sorry – it’s going to get more depressing before it gets any better again!...
9. A sense of futility: just before the end of the year I was gripped by a real sense that the year had been for nothing and that I was exhausted for nothing and had left my husband on his own for more than half the year for nothing… and I felt like giving it all up.
• And that sense is not confined to the last weeks of a year like this – many of us are living with it all the time, and it’s terrible.
• We preach our hearts out (which I have loved doing) and then wonder if it has made any difference at all… this leads me back to what I said earlier about very hard-working laity and ordained people.
• And leads on to my final thing to lament…
10. Weariness: Everyone is tired.
• This struck me particularly in February, preaching in mid-Derbyshire, when the lectionary reading was Isaiah 40… “Those who wait upon the Lord shall renew their strength…” we all know it, we love it, we sing it with all the energy we can summon up… but does it work?
• I asked the congregation where I was preaching on that day if they were tired or full of energy… and you can guess their response!
• This may be nothing new – at Wesley House Brian Beck took me around the archives and put a copy of the 1st issue of the MR into my hands; there on the front, under the title, it said “Any proceeds from the sale of this paper will be given to the Fund for Worn-out Ministers and Widows”!
• What do we do? This is, to me, the most vital of all my observations. How do we redress the balance of our lives so that we are doing more of the stuff which gives us energy and less of the stuff that drains us? More “waiting on God” (whatever that means in your situation) and less ticking boxes… we can’t answer this today I know! How do we structure our lives and rhythms to be energising?
In the communion service last year I preached on manna in the wilderness and used that really as an apologetic for stopping the business for an hour or two and putting worship central… but sometimes it feels as though we have to make an effort to do that… how do we allow spirituality – allow God – to infiltrate everything else we do? That’s what I am taking into the next year – particularly if Conference affirms my appointment as the next chair of the Methodist Council!
So, I hope the “Day by Day”/“Five-A-Day” ideas which Loraine and I introduced last year may continue and undergird our new emphasis which Micky and Bala will share tomorrow… for me one of the 5-a-day, Keep Silence, has been particularly energising and sustaining in a busy year.
Please pray for Micky and Bala – and pray for Sandy, Robert and Tamsin too, and for Sylvia, Dinesh & Shamila. There is a huge personal cost in these roles. I don’t want to elaborate on that now, other than to suggest that the reason may be that the roles are seen primarily as a “ministry of visitation”, in other words of presence, of incarnation, of physically BEING in the districts. And that has been really important…
I just wonder aloud if we need to find ways to spread that ministry of presence across the Connexional Team and beyond… ?
I hope we will keep exploring how laughter might be a mission strategy, so one final story, and then questions or comments if you wish:
When arriving at churches where I am preaching I always introduce myself, and don’t expect people to know who I am; in one large church (which shall be nameless!) the steward happened to have a copy of the presidential prayer card in her hand as I arrived.
"Hello, I’m Jill" (I said to her)
"Yes, I can see that", (she replied), "I recognise you from your photograph… very flattering photograph”!
Saturday, 28 April 2018
Windrush - movement of the people
Last night, before speaking at the London Synod today, I went with friends to the Peacock Theatre in London to see the production by Phoenix Dance Company of "Windrush - movement of the people". I am very unversed in modern dance, so found the performances in the first half of the evening- "Calyx" and "Shadows" - intriguing but rather mystifying.
The second half, however, telling the story of the folk who came to Britain in 1948 on the S.S.Windrush (and on other boats in subsequent years) was mesmerising, powerful, vibrant and poignant. Of course this is hugely topical as the Government find themselves in disarray about their recent treatment of so many Caribbean-British-citizens who, as the soundtrack to the dance made clear, came because "you called", but often met racism and hostility from the country they viewed as the "Motherland". A brilliant scene danced by women with white paper faces, using washing lines and underwear, spelled out the unpalatable and shameful slogan often seen in the windows of rented accommodation; "No blacks, no dogs, no Irish".
The energy and passion of the dancers and the injustice and power of the story came over forcibly and the audience received it enthusiastically. If you have the opportunity do try to see it. More information here.
The Methodist Church in Britain owes a huge amount to the "Windrush generation" who, despite often receiving treatment in churches which was at best ungracious, and at worst, racist, have nevertheless shown courage and grace in sticking with Methodism and have, in many places, transformed and revitalized church life and worship. That message was clearly reinforced for me today at Synod.
JPIT are publicising the news that the House of Commons will be debating Windrush on Monday afternoon and are sharing advice on asking MPs to attend. Visit www.jcwi.org.uk for more information.
Memories of the loving, generous, hospitable way in which Andrew, Timothy, Peter and I were received when we landed as Mission Partners in the Caribbean in 1994 make me doubly ashamed of our current national behaviour.
Jill.
The energy and passion of the dancers and the injustice and power of the story came over forcibly and the audience received it enthusiastically. If you have the opportunity do try to see it. More information here.
The Methodist Church in Britain owes a huge amount to the "Windrush generation" who, despite often receiving treatment in churches which was at best ungracious, and at worst, racist, have nevertheless shown courage and grace in sticking with Methodism and have, in many places, transformed and revitalized church life and worship. That message was clearly reinforced for me today at Synod.
JPIT are publicising the news that the House of Commons will be debating Windrush on Monday afternoon and are sharing advice on asking MPs to attend. Visit www.jcwi.org.uk for more information.
Memories of the loving, generous, hospitable way in which Andrew, Timothy, Peter and I were received when we landed as Mission Partners in the Caribbean in 1994 make me doubly ashamed of our current national behaviour.
Jill.
Friday, 13 April 2018
To be a pilgrim...
The keynote presentation was given by Rev. Michaela Youngson who shared the lessons and insights into life which she had gained when walking the Camino in Spain with her daughter; "Sacred wells", "Holy detours", "Arid places", "Letting go".... and much much more. Micky was inspiring, deep and amusing all at once - we look forward to her forthcoming pilgrimage as President of the Conference.
Other opportunities for prayer and reflection were offered in various ways, including the mega-labyrinth brought along by Fiona Fidgin for Saturday afternoon.
Saturday evening was given over to "Pilgrimage on a wider map" in which Rev. Dr. Stephen Skuce conversed on stage with a number of people who have journeyed to life in Britain from various parts of the world - Barbados, Hong Kong, Cameroon and Benin. Their reasons for coming - and their treatment on arrival - varied hugely and we were humbled to learn from Pride of his long journey (pilgrimage?) to being granted refugee status. All participants were gracious - if only the same could be said of all our churches and of our Home Office!
At four points throughout the weekend Rev. Graham Sparkes, a Baptist minister and President of Luther King House, reflected back to us what he was hearing and what he felt was emerging of a theology and understanding of pilgrimage. His reflections were wise and perceptive and will be made available in due course on the pilgrimage pages of the Methodist Church website.
All this talking, listening, discussing and thinking was enriched and surrounded by the wonderful creativity of Ruth Sprague. Her series of weaves on a pilgrimage theme literally encircled us in the meeting room and the prayerful work which had gone into both the weaves and the booklets accompanying them seeped into all our conferring in a mystical way. Ruth had also brought along her loom and invited pilgrims to spend a few minutes weaving with her over the weekend - a wonderfully rhythmic, soothing activity. The result was a fabulous textile which expresses so much of the variety and togetherness of the time.
For those with energy and a passion to do pilgrimage outdoors, several options were on offer - some chose to stop off at Tissington en route and share in the Tissington Village Pilgrimage, devised and led by Peak Park Rural Officer, Deacon Lorraine Brown. Lorraine also led a group of 18 on the final section of the Peak Pilgrimage on Saturday afternoon. A prayer walk around the Cliff College grounds was one of many workshop choices.
So much more could be said - and I hope it will be in all sorts of locations and events, as some of the richness of the pilgrim ethos is shared with the wider Connexion. Look out for further reflections and report in the Methodist Recorder and elsewhere and many more photos can be viewed at https://www.flickr.com/photos/92902340@N00/albums/72157689622947590
Meanwhile, my heartfelt thanks to DMLN for wonderful support in putting on this event - especially Dr. Tony Moodie - and to the brilliant planning group of Sarah, Lynne, Simon, John, Marlene and Tony who all worked so hard. Blessings for the journey, Jill
Wednesday, 7 March 2018
Lament in Notting Hill
This morning I travelled from High Leigh in Hertfordshire (leaving the brilliant Connecting Disciples event early) to Notting Hill Methodist Church. Exiting the tube station and turning into Lancaster Road I immediately noticed graffiti on a wall, "Justice 4 Grenfell"
and moments later the wreckage of the burnt out tower block came into view. It is the first time I have been there and I found myself very moved and not a little shaken.
At the church - still bedecked with flowers, soft toys, photographs and tributes (although, apparently, the scale of this now is nothing to the weeks immediately after the fire in June) - I met Rev. Mike Long, the minister. Mike had only been in the appointment for a few months when the tragedy struck; many of us have followed in the media the extraordinary way in which he and the congregation at Notting Hill have embraced and responded to this horrendous "knock in the night" right on their doorstep. Mike says it has radically altered his life and his ministry. The Methodist Church is blessed to have him.
Our meeting was to talk about "Lament" and to record a brief interview between us which will form part of the Good Friday 3pm programme on BBC radio 4 to which Mike will be a main contributor. Producer Trevor Barnes, whose voice was very familiar to me from various programmes, particularly the religious affairs coverage of "Sunday" at 7am each week, conducted the recording.
As we left Mike pointed out to me a poignant sculpture which has been made and given to the church.
Depicting a weeping figure, perhaps a woman, it chimed strongly with all that we had been sharing about Good Friday, loss and lament.
It currently hides between the boarding which is necessary for some ongoing rebuilding work. Perhaps that is fitting; so often our tears and sorrows are hidden, passed by, unnoticed. Perhaps this broadcast will be one small channel for the grief of a community to continue to be heard and shared. Jill.
At the church - still bedecked with flowers, soft toys, photographs and tributes (although, apparently, the scale of this now is nothing to the weeks immediately after the fire in June) - I met Rev. Mike Long, the minister. Mike had only been in the appointment for a few months when the tragedy struck; many of us have followed in the media the extraordinary way in which he and the congregation at Notting Hill have embraced and responded to this horrendous "knock in the night" right on their doorstep. Mike says it has radically altered his life and his ministry. The Methodist Church is blessed to have him.
Our meeting was to talk about "Lament" and to record a brief interview between us which will form part of the Good Friday 3pm programme on BBC radio 4 to which Mike will be a main contributor. Producer Trevor Barnes, whose voice was very familiar to me from various programmes, particularly the religious affairs coverage of "Sunday" at 7am each week, conducted the recording.
Depicting a weeping figure, perhaps a woman, it chimed strongly with all that we had been sharing about Good Friday, loss and lament.
It currently hides between the boarding which is necessary for some ongoing rebuilding work. Perhaps that is fitting; so often our tears and sorrows are hidden, passed by, unnoticed. Perhaps this broadcast will be one small channel for the grief of a community to continue to be heard and shared. Jill.
Friday, 2 March 2018
Women's World Day of Prayer
Today we join with millions of women across the world in celebrating Women's World Day of Prayer.
This year we joined with eight other Methodist women from across the Connexion to offer our thoughts, prayers and reflections in celebration of Women's World Day of Prayer.
For more information, please visit their website: www.wwdp.org.uk
Thursday, 25 January 2018
Holocaust Memorial Day UK Ceremony
Although Holocaust Memorial Day is not until Saturday, the UK Ceremony marking this day was held today at Queen Elizabeth II Centre, Westminster and Loraine and I were invited to attend.
We just managed to slide it into the diary, travelling there directly from Methodist Council in Hertfordshire and setting off immediately it finished for Queens Foundation, Birmingham (tomorrow's story).
The ceremony was on a much larger scale than I had expected - perhaps 5,000 people present and a star-studded list of participants. Amidst a 90 minute programme of narration, music, film clips and personal testimony, Derek Jacobi, Charles Dance, Maureen Lipman and Celia Imrie all read from letters and diaries written by Holocaust survivors.
We listened to Richard Dimbleby's landmark BBC radio news report from the Bergen-Belsen concentration camp which alerted the world to the horrors which had taken place, then Jonathan Dimbleby, in the flesh, reflected on the impact on his father, the whole family, and indeed the world, of this shocking news broadcast. He spoke with great integrity and passion, naming anti-Semitism as a 'cesspit which needs to be drained', but also having the courage to suggest that we must be careful not to confuse all criticism of the Israeli government's policies with anti-Semitism.
The theme for this year's commemorations is 'The power of words' so all the contributions linked to this in some way, demonstrating how the Holocaust did not come from nowhere, but began with a campaign of intentional slander, defamation of the character of an entire race, and provocative talk, intended to inculcate hatred and suspicion. Words do indeed have great power, for evil or for good.
Very moving was the conversation between a very elderly Holocaust survivor, Helen, and a much younger survivor of the Bosnian ethnic cleansing as they compared experiences and found much common ground.
At the end of the ceremony 6 large candles were lit, representing the 6 million Jews murdered in the Holocaust but also standing for the 6 atrocities which the Holocaust Memorial Day remembers; the Holocaust itself, other groups targeted by the Nazi regime and the genocides in Cambodia, Rwanda, Bosnia and Darfur.
One phrase, used by Richard Dimbleby more than 70 years ago, was repeated by many contributors, 'Never again'... but have we learned? Have we changed? Our talkative taxi driver was very much of the opinion that human nature can't be changed... (but that conversation is another story entirely...) as Loraine and I stood with so many others for the haunting, chanted closing prayer, the crosses we wear in our roles felt very obvious and rather rare, but speak of the power for transformation found in the Word become flesh.
We just managed to slide it into the diary, travelling there directly from Methodist Council in Hertfordshire and setting off immediately it finished for Queens Foundation, Birmingham (tomorrow's story).
The ceremony was on a much larger scale than I had expected - perhaps 5,000 people present and a star-studded list of participants. Amidst a 90 minute programme of narration, music, film clips and personal testimony, Derek Jacobi, Charles Dance, Maureen Lipman and Celia Imrie all read from letters and diaries written by Holocaust survivors.
We listened to Richard Dimbleby's landmark BBC radio news report from the Bergen-Belsen concentration camp which alerted the world to the horrors which had taken place, then Jonathan Dimbleby, in the flesh, reflected on the impact on his father, the whole family, and indeed the world, of this shocking news broadcast. He spoke with great integrity and passion, naming anti-Semitism as a 'cesspit which needs to be drained', but also having the courage to suggest that we must be careful not to confuse all criticism of the Israeli government's policies with anti-Semitism.
The theme for this year's commemorations is 'The power of words' so all the contributions linked to this in some way, demonstrating how the Holocaust did not come from nowhere, but began with a campaign of intentional slander, defamation of the character of an entire race, and provocative talk, intended to inculcate hatred and suspicion. Words do indeed have great power, for evil or for good.
Very moving was the conversation between a very elderly Holocaust survivor, Helen, and a much younger survivor of the Bosnian ethnic cleansing as they compared experiences and found much common ground.
At the end of the ceremony 6 large candles were lit, representing the 6 million Jews murdered in the Holocaust but also standing for the 6 atrocities which the Holocaust Memorial Day remembers; the Holocaust itself, other groups targeted by the Nazi regime and the genocides in Cambodia, Rwanda, Bosnia and Darfur.
One phrase, used by Richard Dimbleby more than 70 years ago, was repeated by many contributors, 'Never again'... but have we learned? Have we changed? Our talkative taxi driver was very much of the opinion that human nature can't be changed... (but that conversation is another story entirely...) as Loraine and I stood with so many others for the haunting, chanted closing prayer, the crosses we wear in our roles felt very obvious and rather rare, but speak of the power for transformation found in the Word become flesh.
Monday, 15 January 2018
Called and Commissioned
Called and Commissioned
Yesterday evening Andrew and I were delighted to represent Methodism at the Commissioning Service for Ms. Fiona Kendall as a Mission Partner, jointly appointed by the Church of Scotland and the Methodist Church.
The service took place in Kay Park Church of Scotland in Kilmarnock, the church where Fiona grew up (although she has been worshipping in the Methodist Church in Ilkley for the past decade so has strong links with both appointing churches).
It was an excellent service, led mainly by Rev. George Lind, the Moderator of the Presbytery of Irvine and Kilmarnock, and included a splendid sermon by the Very Rev. Dr. David Lacy, a helpful and interesting background to Fiona's appointment with "Mediterranean Hope" in Italy, where she will be working in conjunction with the Methodist Ecumenical Office in Rome (and our other Mission Partners to Italy, Tim and Angela Macquiban), and the presentation of a Bible (in Italian) by Mr. Norman Liddle of the Scottish Bible Society.
However, the highlight of the service for me, and I think for many, was Fiona's own testimony of how this next step in her Christian journey has come about. As she told her own story, of her love for languages and the law (and the Lord), of earlier studies in Florence during which time she became fluent in Italian, of a deep desire to work with those on the margins, particularly refugees, the pieces of her calling fell into place so surely that there could be no doubt that Fiona has been called and equipped over many years for the role she will shortly take up as European and Legal Affairs Adviser for Mediterranean Hope, an organisation set up by the Federation of Evangelical Churches in Italy to respond to the crisis of migration.
The Commissioning was led by Rev. Iain Cunningham, Convenor of the World Mission Council of the Church of Scotland, after which I led a prayer of dedication.
Amongst the hymns (all well chosen and enthusiastically sung by the large congregation - although it was a wild night) we sang Andrew Pratt's challenging and thought-provoking "There are no strangers to God's love", the last verse of which sums up the work to which Fiona has been called:
News and updates from Fiona will appear on the World Church pages of the Methodist Church website; let's all hold her, and all our mission partners, in prayer, giving thanks to God for them.
Jill
Yesterday evening Andrew and I were delighted to represent Methodism at the Commissioning Service for Ms. Fiona Kendall as a Mission Partner, jointly appointed by the Church of Scotland and the Methodist Church.
The service took place in Kay Park Church of Scotland in Kilmarnock, the church where Fiona grew up (although she has been worshipping in the Methodist Church in Ilkley for the past decade so has strong links with both appointing churches).
It was an excellent service, led mainly by Rev. George Lind, the Moderator of the Presbytery of Irvine and Kilmarnock, and included a splendid sermon by the Very Rev. Dr. David Lacy, a helpful and interesting background to Fiona's appointment with "Mediterranean Hope" in Italy, where she will be working in conjunction with the Methodist Ecumenical Office in Rome (and our other Mission Partners to Italy, Tim and Angela Macquiban), and the presentation of a Bible (in Italian) by Mr. Norman Liddle of the Scottish Bible Society.
The Commissioning was led by Rev. Iain Cunningham, Convenor of the World Mission Council of the Church of Scotland, after which I led a prayer of dedication.
Amongst the hymns (all well chosen and enthusiastically sung by the large congregation - although it was a wild night) we sang Andrew Pratt's challenging and thought-provoking "There are no strangers to God's love", the last verse of which sums up the work to which Fiona has been called:
"When people seeking sanctuary come to this place and need our aid,
then in Christ's name let's offer care; through this our debt of love is paid.
God's grace is free, this grace receive, let actions show what we believe."
News and updates from Fiona will appear on the World Church pages of the Methodist Church website; let's all hold her, and all our mission partners, in prayer, giving thanks to God for them.
Jill
Friday, 8 December 2017
Homeless Jesus in Glasgow
A
figure lying on a park bench, shrouded in a ragged blanket which covers the
head and face, but with bare feet showing... It might seem an unusual subject
for a sculpture. Look closely, though, and notice that the feet bear the marks
of having been pierced by nails. This homeless man lying on a bench is Jesus.
The sculpture was created by the Canadian sculptor Timothy Schmalz who, since
2013, has been seeking locations around the world for castings of the
"Homeless Jesus". Through his art he intentionally illustrates the words of Jesus in Matthew 25:40; "Just as you did it to one of the least of these who are my family, you did it to me". His work has been controversial, with the first church for which it was made not accepting the sculpture in the end, and, as we know, despite a prolonged and vigorous campaign by Methodist Central Hall, Westminster, the council there would not grant permission for a similar installation.
So I was very glad to attend the unveiling of the "Homeless Jesus" in Glasgow city centre on Thursday 7th December. After some introductions by Father Willy Slavin, who initiated the idea, Rev. Ian Galloway (Church of Scotland Glasgow Presbytery moderator) prayed, using the striking words; "Here you are, Lord but not lording it, once more awkwardly in a manger laid. Still there is no room at the inn, not for the likes of you". Matthew 25:31-46 was read by URC minister Rev. Mary Buchanan and the Roman Catholic Archbishop Philip Tartaglia blessed the sculpture.
Not unusually, for Glasgow, it was quite cold, and began to rain during the ceremony, but this only served to highlight the real conditions in which many have to sleep rough night after night. Grant Campbell, Chief Executive of Glasgow City Mission (far L in the photo above) told us that 50 people had spent the previous night in the shelter they provide in the city.
Other speakers highlighted the poignancy of installing this sculpture and drawing our attention to homelessness as Christmas approaches, when the streets are full of shoppers and when the stores are at their busiest, but also when we remember that even from birth Jesus had no secure home.
This is the first "Homeless Jesus" to be installed in the UK; there is one in Dublin and there are plans for one in Manchester. Internationally they can also be found in many locations including the Vatican, in Madrid, in India and in several locations across the USA. Here in Glasgow it is to be found in a much-frequented side road behind St. George's Tron Church, Buchanan Street. After the ceremony we went inside the "Tron" for another event; the unveiling of a painting by Scottish artist Peter Howson, to link with the sculpture, and also depicting a homeless Jesus.
There is space at the end of the bench to stop and sit for a while... to keep Jesus company perhaps, to pray, to express concern at the existence of such widespread homelessness in a "land of plenty" (as another prayer described us). Whether people do this or simply walk on by, I have no doubt that Glasgow's "Homeless Jesus" will convey its intended message with challenge and dignity. Jill
A short video and report on Glasgow Live tells you more.
Tuesday, 14 November 2017
We pray for all those affected by the earthquake in Iraq and Iran. For the bereaved, the injured, medical services, rescue teams and all who helping in the wake of the devastation caused by the earthquake.
We pray for patience and understanding to those who are trying to make shelters for those who have no homes and no possessions.
We pray for consolation in the love God of those who have lost loved ones.
We pray for healing and wholeness for those who are injured.
We pray for those working in the emergency actions teams providing food water and support.
We pray from a distance, being mindful of the comfort of our own situation praying in solidarity with our brothers and sisters who suffer. amen
We pray for patience and understanding to those who are trying to make shelters for those who have no homes and no possessions.
We pray for consolation in the love God of those who have lost loved ones.
We pray for healing and wholeness for those who are injured.
We pray for those working in the emergency actions teams providing food water and support.
We pray from a distance, being mindful of the comfort of our own situation praying in solidarity with our brothers and sisters who suffer. amen
Tuesday, 31 October 2017
"Always to be reformed"
Church history –
like all history – is a mixture of glory and horror, of beauty and ugliness, of
love and hatred, of pride and shame.
Today Loraine and I were among many hundreds gathered in Westminster
Abbey for a “service to mark the 500th anniversary of the 95 theses
and the start of the reformation” which included confession and absolution for
the horror and hatred along with celebration and thanksgiving for the glory and
beauty. It was a significant event.
It was also a large-scale
event, with meticulous planning and preparation by the Dean and Chapter of the
Abbey. We had received a 30-page
briefing document covering every imaginable detail from which flag would fly
(the Abbey’s) to who would move the music stand of the conductor of the German
choir (an honorary steward), how every square inch of the building would be
used and in which order the 80 church leaders should process to our seats. (
Apparently this latter caused some difficulties, as some of the denominations
involved normally process with the least important at the front and the most
important at the back – and others do it the other way round!) Methodism was represented in the “First
Eleven” (which made it sound rather like a big ecumenical cricket match) by The
Right Reverend Ivan Abrahams, General Secretary of the World Methodist Council
and Loraine and I found ourselves towards the front of “the rest” with The Rev.
Tim Macquiban, Director of the Methodist Ecumenical Office in Rome (so we had
an excellent view of the proceedings).
The music throughout
was note-worthy, as might be expected for a celebration of Martin Luther, a
prolific hymn-writer. Before the service
the packed congregation were treated to appropriate music from a vast array of
choirs, many from UK-based international Lutheran congregations (German, Norwegian,
Swahili, Estonian, Swedish, Icelandic, Danish, Latvian, Finnish, Chinese).
In his address the
Archbishop of Canterbury, Justin Welby, began by asking “What’s not to like?”
about the Reformation, listing some of the enlightenment and revelation which
has resulted, but went on to face honestly the pain and cruelty which also
followed this cataclysmic schism in the Church, before concluding in
thanksgiving for the healing of division and the progress since made along the
road of ecumenical relations. Later in
the service the Archbishop, on behalf of the Anglican Communion, presented its resolution from
the General Synod earlier this year affirming the Joint Declaration on the
Doctrine of Justification (JDDJ). This
Declaration was drafted in 1997, signed by representatives of the Catholic
Church and the Lutheran World Federation in 1999, adopted by the World
Methodist Council in 2006 and earlier this year the World Communion of Reformed
Churches signed a statement of association with it, so representatives of all
these august bodies received or witnessed today’s presentation.
As far as I
could tell, I was the only lay person in today’s procession, and whilst Loraine
and I were not the only women, we were certainly in a minority group! So, as a lay woman with a Primitive Methodist
background, I feel a sort of humble pride which asks “What am I doing here?”
whilst at the same time rejoicing that we are a denomination which has a lay
person within its Presidency. I take
heart too from the words of the bidding in today’s service, given by the Dean of
Westminster, the Very Reverend Dr. John Hall, who reminded us that “the
universal Church, the body of Christ is under God semper reformanda, always to be reformed”. Methodism needs to offer our own charisms and
insights to that ongoing journey of reformation, to the greater glory of
God.
Friday, 27 October 2017
Visit to Fiji: August 2017
In August, I was privileged to attend the Fijian Conference as part of my World Church visit as President of the Conference of the Methodist Church in Britain. For the last seven years, I have been working with the people who make up the Fijian Methodist fellowships in our Connexion and supporting their chaplain the Revd Jimi Kaci, who works part-time in the Nottingham and Derby District. I went to sign a Memorandum of Understanding which cements a long-term relationship between the British and Fijian Methodist Churches, and commits us to praying, listening to each other and supporting each other as we journey together.
We reached Fiji early one morning, and were welcomed at the airport with singing. During the four-hour car journey that followed, our driver regaled us with stories and gave us a potted history of the islands. I had heard lots about Fiji from my friends in the fellowship, seen films and knew some of the history, but nothing prepared me for my first glimpses of these ‘paradise’ islands.
On arrival at our base in Suva, we were met by Simisa, a minister who is responsible for formal education and training for lay and ordained colleagues. Our welcome ceremony was held in the boardroom of the conference offices. As part of the formal greeting and ceremonial, we received food, mats to sleep on and garlands to keep us warm. These are deeply significant to the Fijian people and extend radical hospitality and friendship to visitors. I found such a welcome very moving and a significant moment in linking ourselves to each other as a sign of our faith and togetherness.
After a very good night’s sleep, we rose early for a series of meetings with recipients of grants from the World Mission Fund. Our first meeting was with the Trust Committee, a group set up to establish and keep in good order all the property the Church owns (our nearest equivalent would be our Trustees for Methodist Church purposes). All the members are volunteers and the Chair is the President of the Fijian Conference. It was a meeting that challenged me about what trusteeship really means.
I also met with the Land Registry Team, which is working hard to establish which land belongs to the churches and to register it all. The team has been working on this for the last 5 years and has so far registered 35 of the 58 divisions. The Conference is held annually and is two weeks long. The first week is an experience in itself as choirs come from all over the islands to sing in competitions.
At the next meeting about education and in-service training for lay and ordained, I quickly recognised what a task this was. There are 17 schools on the main island and developing a curriculum is a full-time job. Presbyters train for three years in college and then three years on probation and there is great need for a well-planned programme of ongoing leadership training. There were many informal conversations along the way and I rejoiced in those about faith, mission and evangelism.
Then there was the Conference. The ministerial session of the Conference was very interesting as all the ministers have to attend, 400 in all (with very few women presbyters, though interestingly the deacons were all female). Every day of the Conference starts with an act of worship at 8am. The President enters around 9am to start the formal business, which concludes around 6pm (we work on ‘Fijian time’).
In front of the whole Conference, President Tevita and I signed the Memorandum of Understanding between the Methodist Church in Fiji and the Methodist Church in Britain. This was greeted warmly and with a great deal of thankfulness for our ongoing partnership together.
 |
| Signing the Memorandum of Understanding |
The Conference then went on to deal with issues much like ours: decisions about ministry and mission, property finance, election of officers. The ordination service started at 7pm on Sunday evening with a large choir, lots of singing, readings and prayers. For me, the most compelling part was when the ordinands came into the Conference to be examined by the ministers. The 14 presbyters and 3 deacons were questioned on a number of issues, which must have been scary in front of the whole of the Conference with questions coming from all parts. They got through, but at times it seemed like touch and go. Later, I had the privilege of ordaining them with President Tevita and then preaching at the worship – not getting up to preach until 8.30pm, but no one seemed worried about the time.
 |
| The ordinands |
I took a morning off from the Conference to attend a seminar led by one of our mission partners: Julia Edwards, who works with market traders on climate change. It was fascinating learning how best to cope when hurricanes and bad weather come and how to deal with rubbish left at the end of the day’s trading. I had a very stimulating conversion with two women who are the caretakers of their village’s market. They were very concerned about the number of women who arrive to sell with their small children, so they had started to think about having a school near the market. They had also built an overnight shelter with showers for women travelling to the market, and were hoping to open a women’s clinic as part of it.
We then visited another of our mission partners, the Revd Val Ogden, who works at the Pacific Theological College. Val is director of a distance learning arm at the college; she is doing a fantastic job.
We had to leave midway through the Conference due to my other commitments, but we came away with a mountain of gifts. The generosity and the hospitality offered by our World Church partners is to be admired and this visit will stay long in my memory.
The Revd Loraine N Mellor
President of the Methodist Conference 2017/2018
October 2017
President of the Methodist Conference 2017/2018
October 2017
Friday, 13 October 2017
Travelling south to the north-east
Having studied at Durham University (a long time ago) I always love returning to the area we generally call "the North-East" but which now, of course, is south of where I live, in Glasgow. Being somewhat directionally challenged this always confuses me and I often head to the "northbound" platform automatically - and invariably sit on the wrong side of the train to view Lindisfarne as I pass... but thankfully last Friday I managed to arrive safely in Darlington to spend the weekend staying with Ruth Gee, chair of district.
On Saturday I led a Quiet Day on the theme of "Bless You" at Elm Ridge Church in Darlington. The words Blessing/Bless/Blessed occur about 1000 times in the bible - we didn't look up every reference (!) but worked our way through many of the stories, exploring God's great desire to bless in all sorts of situations and our response of learning to "bless the Lord" even in hard times. Throughout the day we added our own blessings to our "Blessings Board" - always an uplifting thing to do.
We looked at the words of Pharaoh in Exodus 12:32, "and bring a blessing on me too" and wondered how we, as individuals and as church, might bring a blessing on our public life and society. Everyone settled down for half an hour before lunch to write their own blessings to be given to family, friends, neighbours, colleagues, politicians... who knows? Some of the thinking for this came from my experience in the Isle of Man district in July when Loraine and I met with a group at Ballagarey who meet every morning with the explicit purpose of asking God's blessing on their communities. (See a previous blog entry). In the afternoon the group responded powerfully to an invitation to offer prayers of intercession around the words of the Beatitudes - so relevant to the world we find ourselves in now.
Sunday was spent mainly at Elvet Methodist Church in Durham; and the 35 years since I graduated slipped by as I reacquainted myself with this beautiful church. In the morning I was glad to preach and share in the leading of worship with Rev. Shaun Swithenbank and in the afternoon attended the growing Chinese Congregation which meets monthly at Elvet. They were celebrating their third birthday, a joyful service at which Ruth preached (on John 2, "The party must go on"!) and 6 people were baptised. The party certainly did go on with plenty of delicious Chinese food and cake afterwards too!
On Monday I moved on to Newcastle and spent four hours with UK Biobank having all sorts of scans and tests as part of a national survey of health and well-being... not really a VP task, but as Newcastle is one of only 2 centres in the country offering this, it seemed a good opportunity to participate.
Tuesday was to be an exciting day - not only my birthday (!) but a Newcastle District pilgrimage following the Pilgrim Poles to Lindisfarne - one of my very favourite locations in the world! The weather was fair, the spirits were high, the water was not as cold as I have known it, nor the mud as deep or sticky as sometimes, and I was thrilled to be able to include such a special adventure into my year of office, organised by Rev. Gill Welsh, minister in the Lindisfarne circuit, who has often led my pilgrim groups in worship and communion before our crossings in the past few years.
Along with around 25 walking pilgrims from the district (plus a few others who joined us on the other side by car) our party included a woman who was on holiday and had been disappointed not to be able to cross to the island for various reasons. She shared this with a member of staff at the hostel where she was staying, and that staff member just happened to be a Methodist who knew of the event and arranged for her to join us! I feel that the day played an important part in her life's journey and she was a great blessing to the pilgrim band.
After the crossing we gathered in St. Cuthbert's Centre on Holy Island for picnic lunches and some reflections from me on rhythm and from all of us on our experience. Within my thinking about rhythm, for some time I have been captivated by the idea that much of life is about finding the balance between Adventure and Security (a pair of words I first heard used together in a Radio 4 Sunday Worship, applied there to the journey of ordination, but, I think, relevant to most if not all of us on our own life's pilgrimage).
Chair of district, Stephen Lindridge, was amongst the company and took many photos which, I think, capture something of that blend of adventure and security which filled the day.
We were all transported in cars back to the mainland before the tide cut us off at 4:30pm and I headed to Berwick-upon-Tweed station, remembering that this time I did need the "northbound" platform! Jill
We looked at the words of Pharaoh in Exodus 12:32, "and bring a blessing on me too" and wondered how we, as individuals and as church, might bring a blessing on our public life and society. Everyone settled down for half an hour before lunch to write their own blessings to be given to family, friends, neighbours, colleagues, politicians... who knows? Some of the thinking for this came from my experience in the Isle of Man district in July when Loraine and I met with a group at Ballagarey who meet every morning with the explicit purpose of asking God's blessing on their communities. (See a previous blog entry). In the afternoon the group responded powerfully to an invitation to offer prayers of intercession around the words of the Beatitudes - so relevant to the world we find ourselves in now.
Sunday was spent mainly at Elvet Methodist Church in Durham; and the 35 years since I graduated slipped by as I reacquainted myself with this beautiful church. In the morning I was glad to preach and share in the leading of worship with Rev. Shaun Swithenbank and in the afternoon attended the growing Chinese Congregation which meets monthly at Elvet. They were celebrating their third birthday, a joyful service at which Ruth preached (on John 2, "The party must go on"!) and 6 people were baptised. The party certainly did go on with plenty of delicious Chinese food and cake afterwards too!
On Monday I moved on to Newcastle and spent four hours with UK Biobank having all sorts of scans and tests as part of a national survey of health and well-being... not really a VP task, but as Newcastle is one of only 2 centres in the country offering this, it seemed a good opportunity to participate.
Tuesday was to be an exciting day - not only my birthday (!) but a Newcastle District pilgrimage following the Pilgrim Poles to Lindisfarne - one of my very favourite locations in the world! The weather was fair, the spirits were high, the water was not as cold as I have known it, nor the mud as deep or sticky as sometimes, and I was thrilled to be able to include such a special adventure into my year of office, organised by Rev. Gill Welsh, minister in the Lindisfarne circuit, who has often led my pilgrim groups in worship and communion before our crossings in the past few years.
Along with around 25 walking pilgrims from the district (plus a few others who joined us on the other side by car) our party included a woman who was on holiday and had been disappointed not to be able to cross to the island for various reasons. She shared this with a member of staff at the hostel where she was staying, and that staff member just happened to be a Methodist who knew of the event and arranged for her to join us! I feel that the day played an important part in her life's journey and she was a great blessing to the pilgrim band.
After the crossing we gathered in St. Cuthbert's Centre on Holy Island for picnic lunches and some reflections from me on rhythm and from all of us on our experience. Within my thinking about rhythm, for some time I have been captivated by the idea that much of life is about finding the balance between Adventure and Security (a pair of words I first heard used together in a Radio 4 Sunday Worship, applied there to the journey of ordination, but, I think, relevant to most if not all of us on our own life's pilgrimage).
Chair of district, Stephen Lindridge, was amongst the company and took many photos which, I think, capture something of that blend of adventure and security which filled the day.
We were all transported in cars back to the mainland before the tide cut us off at 4:30pm and I headed to Berwick-upon-Tweed station, remembering that this time I did need the "northbound" platform! Jill
Sunday, 8 October 2017
Shetland revisited
As this wonderful year of experiences and encounters unfolds I begin to have more and more regard for Wesley's famous journal. Not only the content but the mere fact of it - when did he find time to write it? As Loraine and I make our way around the Connexion, sometimes together and sometimes separately, we are trying to record our travels in various ways - blogs, Facebook, Twitter - ways which were not available to Wesley, but which I feel sure he would have used if they had been, but sometimes it's hard to keep up!
So here I am in Darlington at the end of a varied and thoroughly enjoyable district visit, reflecting back to last week in Shetland. I have posted some initial photos and notes on Facebook and my own blog, but, a week later, am still reflecting on aspects of the visit.
Nearer to Norway
Several folk in Shetland pointed out that Lerwick, the capital, is closer to Bergen in Norway than to Edinburgh. Shetland generally feels more affinity with England than with Scotland (I decided not to wear my Methodist tartan kilt there!) and would be in an interesting, but uncomfortable, positon if Scotland ever does become independent.
These Scandinavian links were clear when I participated in a meeting of the relatively newly-formed ecumenical Shetland Women's Network - a gathering of almost 100 women aged between 16 & 86 who are linked with an organisation in Norway (as the worship focus displays).
Pilgrim possibilities
Along with both ministers in the islands, Andrew and David, I visited a number of small, beautifully-kept, but relatively isolated Methodist chapels. The pilgrim in me was itching to find paths to walk between them and put together a Methodist pilgrim route... maybe one day... These little gems already bear witness to the faith story of the islands; perhaps there are ways to use the buildings to proclaim more clearly their story, and the story which lies behind all such chapels, the story of Jesus?
Celebrating worship
On Sunday afternoon I was delighted to present a certificate marking 25 years as a local preacher to Joy at North Roe chapel. Her enthusiasm for sharing the gospel - through singing and guitar-playing as well as preaching and worship leading - had clearly contributed enormously to the life of that little congregation. For me it was a little incarnation too - having sat with Loraine in Methodist Church House many months ago signing a huge pile of such certificates it was special to see the "word made flesh"!
On my final evening I met with a group of 8 people committed to sharing the good news through preaching and worship leading; half of them just setting out on the new course and the other half there as mentors. The meeting began with a wonderful take on our "5-a-day" theme as Susie invited us to dip 5 different fruits into a chocolate fountain - strongly recommended! I was greatly heartened by the passion and excitement of this group (not only for the chocolate) and more widely by the ministry being offered in different roles by so many folk I met. All of this inspires in me great hope for Methodism in our most northerly district. I give thanks.
News from Darlington and Newcastle in due course...
So here I am in Darlington at the end of a varied and thoroughly enjoyable district visit, reflecting back to last week in Shetland. I have posted some initial photos and notes on Facebook and my own blog, but, a week later, am still reflecting on aspects of the visit.
Nearer to Norway
These Scandinavian links were clear when I participated in a meeting of the relatively newly-formed ecumenical Shetland Women's Network - a gathering of almost 100 women aged between 16 & 86 who are linked with an organisation in Norway (as the worship focus displays).
Pilgrim possibilities
Celebrating worship
On my final evening I met with a group of 8 people committed to sharing the good news through preaching and worship leading; half of them just setting out on the new course and the other half there as mentors. The meeting began with a wonderful take on our "5-a-day" theme as Susie invited us to dip 5 different fruits into a chocolate fountain - strongly recommended! I was greatly heartened by the passion and excitement of this group (not only for the chocolate) and more widely by the ministry being offered in different roles by so many folk I met. All of this inspires in me great hope for Methodism in our most northerly district. I give thanks.
News from Darlington and Newcastle in due course...
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